朱卫茵
发表于2分钟前回复 :代朋友入狱多年的麦基(刘青云)刑满释放,左顾右盼无人来接。相比,与他同时出狱的少年阿飞豹仔(黄斌)则有好友香鸡(马斯晨)、小龙(樊少皇)、长颈及肥龟来接。这几人组成了以香鸡为首的聋哑扒手小团体,常用可以博市民同情的招数偷窃钱包、躲过劫难,另一个少年犯罪集团是他们的宿敌。麦基因救香鸡一命与她认识,又通过她认识靠出卖肉体养活丈夫的亚莲(苏祖儿)。麦基这日在香鸡的陪伴下去找朋友,已经发黄腾达的朋友全不记他曾帮自己顶罪,只将他视作瘟神,匆匆掏出几张钞票将他打发,其后更是找来警察公开表示请勿再扰。这令麦基异常痛苦,早对他生出爱意的香鸡看不过,偷走麦基朋友装有多张信用卡的钱包,此举惹下祸端,香鸡、豹仔随即陷入被警察、宿敌双重追击的境地,而无意间瞥见麦基与亚连的恩爱画面时,香鸡更是瞬间心死。
卢庚戌
发表于9分钟前回复 :任老乐的女儿和李老大的儿子要结婚,可在喝订亲酒的这天,两家却吵翻了。任家要招婿,李家想娶媳,互不相让。还是任老乐有眼光,出了个好主意,要两家凑钱,合买一台手扶拖拉机,这样既成全了孩子的婚事,又添了个好劳力,两全其美。谁知这事却遭到老伴乐婶和李老大的反对。任老乐既当不了老伴的家,也做不了亲家的主,最后,他只得壮着胆子,用房料换了台手扶拖拉机。就在李老大家上梁之喜的时候,任老乐的拖拉机开来了,一下把众人都吸引走了,闹得李老大好不败兴。他一气之下,把会开拖拉机的儿子拽回了家。天下大雨,拖拉机停在空场动不了窝,急得任老乐团团转,他总算把拖拉机拖回了家,又被乐婶关在门外。但是任老乐的苦心到底没有白费,那台手扶拖拉机还真给他争了口气。同李老大的锄把子“竞争”了两个回合,大获全胜。第一次是运肥,弄得李老大“独吞”不成,却累了个四脚朝天;第二次是帮工,使李老大的“竹杠”没敲成,自己倒帮了困难户弯人的大忙。后来任老乐又跟弯人合开了篾器作坊,搞起了多种经营,小日子眼瞧着往上发。为了发家,李老大又订了门亲,因为那家闺女长得五大三粗,还陪送一条带崽的牛。结果一家人病的病、跑的跑,都吵着跟他闹分家,连秧苗都插不上。他更气的是任老乐,不说帮他一把,反而趁机抬高工价。原来这是任老乐下的“以毒攻毒”的药方,为的是给李老大“治病”。李老大终于醒悟过来,认识到自己的错误,两亲家重归于好。
艾拉妮丝莫莉塞特
发表于1分钟前回复 :"Sinofuturism is an invisible movement. A spectre already embedded into a trillion industrial products, a billion individuals, and a million veiled narratives. It is a movement, not based on individuals, but on multiple overlapping flows. Flows of populations, of products, and of processes. Because Sinofuturism has arisen without conscious intention or authorship, it is often mistaken for contemporary China. But it is not. It is a science fiction that already exists.Sinofuturism is a video essay combining elements of science fiction, documentary melodrama, social realism, and Chinese cosmologies, in order to critique the present-day dilemmas of China and the people of its diaspora.With reference to Afrofuturism and Gulf Futurism, Sinofuturism presents a critical and playful approach to subverting cultural clichés.In Western media and Orientalist perceptions, China is exotic, strange, bizarre, kitsch, tacky, or cheap. In its domestic media, China portrayed as heroic, stable, historic, grand, and unified. Rather than counteract these skewed narratives, Sinofuturism proposes to push them much further.By embracing seven key stereotypes of Chinese society (Computing, Copying, Gaming, Studying, Addiction, Labour and Gambling), it shows how China's technological development can be seen as a form of Artificial Intelligence."