玛格丽特（弗吉尼亚·梅奥 Virginia Mayo 饰）是一名出身尊贵的公主，欧美虽然过着衣食无忧富足奢侈的生活，欧美但玛格丽特却并不感到快乐。因为她无法自由的去选择自己的感情，而是必须听从国王的安排。一次偶然中，玛格丽特在一条商船上遇见了名为沙巴斯（鲍勃·霍普 Bob Hope 饰）的演员，此时，意外发生了。贪婪的铁驹船长（维克托·麦克拉格伦 Victor McLaglen 饰）劫持了商船，并且绑架了玛格丽特公主要求巨额赎金。为了救玛格丽特，沙巴斯不惜男扮女装，甚至嫁给了海盗羽毛头（沃尔特·布伦南 Walter Brennan 饰）。羽毛头早就不满铁驹船长的独裁统治，他命令沙巴斯去偷取藏宝图。
回复 :19世纪80年代，美国帝国主义四出扩张，对殖民地进行疯狂的洗掠。一时间，殖民地人民纷纷建立起了反抗军，对抗美帝国主义。墨西哥当时也是美帝的殖民地，萨拉（萨尔玛?海耶克 Salma Hayek 饰）是当地一位银行家的女儿，虽然自小就被精心培养成标准的“欧洲淑女”。但萨拉却是一身豪气侠胆，被美帝夺取了家里的财产后，萨拉开始了武装抢劫美帝的银行之旅。玛丽亚（佩内洛普?克鲁兹 Penélope Cruz 饰）是当地一户农户的女儿，因父亲被美兵殴打伤重，点燃了她对美帝的仇恨之火，玛丽亚也开始抢劫美帝的银行。两个女孩在一次抢劫银行时偶遇了，从此她们结束了单打独斗，联合起来共同对付美帝。
廖昌永
回复 :王海南屡次偷渡不成功， 被遣返大陆， 不用判刑。 一次， 王海南遭前度女友丽芳刺伤，案子交由尚琪侦辨。海南伤重去世， 丽芳坦承杀人罪，不肯透露动机，上方施压力将此案速速判决， 尚琪认为事有可疑， 追查之下， 才知道个中有段不足为外人道的原委， 而一切一切只能存在社会档案里！
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
