伊万是个混日子的屌丝，亲爱经常假装自己会魔法，亲爱虚张声势弄虚作假帮助客户解决问题以牟取暴利。某天他忽然去到一个可以让魔法成真的陌生地方。这个地方被称为贝罗里奥，这里居住着俄罗斯民间史诗里的人物。伊万很惊讶地认识了科西切、芭芭雅嘎、Vodaynoy和Vasilisa。由于某种原因，他们都确信伊万是伊里亚·穆罗梅茨失去的儿子，认为他是拯救贝罗里奥的人。在这个童话世界里，一切都是颠倒过来的：善良战胜邪恶都是曾经的事，并且一个个的战士开始消失，而伊万恰好是最后一位将世界恢复平衡秩序的战士……
回复 :著名话剧演员渊透世（檀丽 饰）去世前，将一支口红交到女儿小累的手中。这支口红是她和女儿一生幸福与痛苦的源头。长大以后，脸上留着恐怖疤痕的渊累（芳根京子 饰）见到了曾为母亲担任经纪人的羽生田（浅野忠信 饰）。羽生田带着唯唯诺诺的女孩来到剧场，观看了美丽的女孩丹泽妮娜（土屋太凤 饰）的表演。高傲的妮娜怎么也想不到，丑陋的累竟然可以用那支口红和她交换容颜。原来妮娜身体不佳，且演技进入瓶颈，所以羽生田提出让有着蓬勃表演欲望的小累担任妮娜的替身。在此之后，顶着美丽容颜的小累在舞台上飞速成长，而妮娜隐隐感觉到自己有将被取代的危险……本片根据漫画《累》改编。
回复 :1940年5月，法国在与德国军队的对抗中，陷入了被动的局面，可能会随时战败。查尔斯临时接到命令：他刚刚被任命为军队的将军并且需要立刻启程，前往战场前线指挥战斗。他不得不离开自己的妻子和三个孩子，把家人安顿好后，他放心地离开了。但一场战役打下来后，查尔斯感到十分吃力和担忧，害怕自己没有能力带领众多法国军人取得战争的胜利，同时他也担心自己的家人，想尽快结束这场战争，回到家人身边。在一次军事讨论会上，贝当一直对法国能在与德国对抗中取得胜利持有怀疑态度以及消极情绪，他主张接受希特勒的建议：德法两国进行谈判。查尔斯知道，即使谈判，法国依旧处于被动的一面，所以他主张继续反抗。而这时，查尔斯得知自己的家人与军队失去了联系，在逃亡途中，和成千上百个法国家庭一样，他们被德军俘虏了，是生是死至今不明。这更坚定了查尔斯继续战斗的信念，这不仅仅是为了自己的家人在战斗，更是为了守护法国这片国土，还法国人民一个和平、安稳的生活而战。
金贤正
回复 :The subject of Danièle Huillet and Jean-Marie Straub’s Der Tod des Empedokles (The Death of Empedocles, 1987) is the Greek pre-Socratic philosopher Empedocles (c. 490 BC – 430 BC), who lived in the Greek colony of Agrigentum in Sicily. His theories are mentioned in several of Plato’s dialogues. He maintained that all matter is made up of four irreducible elements: water, earth, air and fire. A mystic and a poet, he is considered to be the founder of classical rhetoric. He is also thought to be the last Greek philosopher to write in verse; two fragments of his works survive: Katharmoi (Purifications) and Peri Phuseôs (On Nature). An advocate of democracy, he came into conflict with his fellow citizens of Agrigentum and, as result, was banished with his young disciple, Pausanius. When he was asked to return, he preferred to commit suicide by throwing himself into the active volcano at Mount Aetna.The German writer Friedrich Hölderlin wrote two versions of Der Tod des Empedokles in 1798 and 1800, and a final third version in 1820, all three ultimately unfinished. They were conceived as five-act tragedies and all three differ in plot. According to Michael Hamburger, Hölderlin’s English-language translator,the main reason why Hölderlin finished no version of the play must be that he remained too closely identified with Empedocles, at the very period in his life when his own view of the poet as philosopher, prophet and priest – and as tragic hero – was subject to perpetual crisis and re-examination.Huillet-Straub’s The Death of Empedocles is based on Hölderlin’s first version (the longest of the three), whereas Black Sin is based on the third version.
