一幢公寓，姐妹俩分住楼上楼下。姐姐如行（朱芷莹 饰）是个作家，妹妹如仪（张均甯 饰）则是一个摄影师，二人终日为自己的事业忙碌，生活波澜不惊。某天，如仪无意中抓拍到一对男女欢愉的画面，后来发现那个女人在背着丈夫偷情，这令她的好奇心陡然而起，于是刻意探究这个女子的生活。如仪将这段经历告诉姐姐，由此也引起如行的兴趣。适值如行遭遇创作瓶颈，她决定将这段偷情故事写入小说。但是如仪偶然发现，姐姐小说中的情节似乎正映射了那对男女未来几天的经历。她察觉到姐姐对自己有所隐瞒，而这对姐妹也不可避免地开始影响到那对陌生人的生活……
罗敏庄
回复 :本片以是以东北洗浴文化为主题展开的一个故事。故事讲诉了生活在东北小镇的普普通通小人物搓澡师傅老伍不远千里赶往海南，帮助女儿和女婿管理原生态博鳌度假村。可当老伍到达海南后，女儿和女婿却对老伍爱答不理，似乎对老伍的到来有些不满。但老伍并没有将此事放在心上，他为了能让生意惨淡的度假村好起来，引发了一系列出人意料的而且充满喜感的事件，而在这个过程中，老伍化解了一个又一个突如其来的困难，同时也得到了女儿与女婿的认可，最终历经艰辛完成了护守家人和美丽环境的承诺。
高远
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :苏珊的妈妈达瑞斯总是很忙，没有时间陪她。即使是在感恩节，她仍旧在组织欢乐游行的工作。可是意外发生了，游行队伍中扮演圣诞老人的那位老人竟然在游行前喝醉了，于是达瑞斯就找了一个看上去很和蔼的老人临时替代，可是让她吃惊的是，这位老人竟然在游行结束之后竟然坚持说自己就是圣诞老人。达瑞斯和她女儿都认为这位老人精神上有点问题，可是在一次意外中，苏珊发现这位老人真的有点与众不同……
