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回复 :Rex 隐姓埋名在一个豪华油轮上做餐厅侍应生，一天，某公司老板在油轮上举行婚礼，婚礼进行到一半，老板的前女友出现了，她之所以被这位老板甩掉，也是因为老板的公司出现经济困难，只有新娘才能挽救他。这回轮到男人因为经济问题甩女人了。只不过，女人被甩，不一定有男人那种"天要下雨，娘要嫁人-- 随她去"的气魄。悲剧由此产生，随着一声巨响，油轮被炸上了天。
回复 :影片根据华大基因研究院真实事迹而创作，讲述了王建国、杨明远、赵普3位博士在国外留学期间参与了由全球基因列强组织的“人类基因组”测序，此成果获得巨大成功，震惊世界！他们怀揣着复兴中华民族的伟大梦想回国创业，成立了博大基因研究中心，由于种种原因他们在SARS病毒的测序战中惜败给加拿大科学家，赵普选择离开，远赴西藏支教……
王雁盟
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
