暗芝Two women's anticipated suicide journey turned into a physical terror...Mi-ran is a call girl who was raised in an orphanage without having been lovedonce in her life and sold herself several times to men. The more Se-hee struggledwith the weight of life, the heavier it got. On her first day of work as a callgirl, a terrible accident happens. These two women think they are abandoned bylife and start off on a suicide journey.
洪玲
回复 :影片讲述了抗美援朝战争期间，老兵杜川奉命重整侦察排执行深入敌后袭扰任务，为了主力部队的存亡，志愿军侦察三排舍命奔袭，以大无畏的勇气、向死而生的信念铸起了阻挡敌人钢铁洪流的血肉长城。
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :莫莱蒂新片《三层楼上》改编自伊斯兰作家Eshkol Nevo的同名小说（Three Floors Up）。影片把小说的背景移到意大利，讲述居住在罗马城区一栋三层楼房里的三户家庭的故事。在十年的时间内，每个家庭成员都被迫应对艰难的情况。面对这些 痛苦，他们所做出的不同选择将决定彼此生活的轨迹。
