剧情简介
一千年前的布列颠群岛上，亚洲当时王刚登基为王。当邪恶的罗勃和他残暴的助手格利分抢走亚瑟王的石中剑亚瑟王的石中剑石中剑掉在一座浓密可怕的魔法森林；凯莉是一个好胜心强的女孩，亚洲她硬著头皮闯进去……
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一千年前的布列颠群岛上，亚洲当时王刚登基为王。当邪恶的罗勃和他残暴的助手格利分抢走亚瑟王的石中剑亚瑟王的石中剑石中剑掉在一座浓密可怕的魔法森林；凯莉是一个好胜心强的女孩，亚洲她硬著头皮闯进去……
梁一贞
回复 :胆小懦弱、吊儿郎当的东北青年黄中华（刘奔 饰）一直梦想有桩自己的小生意，却在一次邂逅中，被身世可怜的舞女毛琴（爱丽丝 饰）吸引。在接触中，他慢慢喜欢上了毛琴，并在“情感导师”孙大伟（曹瑞 饰）的教导下，开始了一段滑稽的追爱过程。不过，为爱疯狂的黄中华却因为毛琴，卷入了李老棍子和陈卫东两伙人的纠纷，能说会道的他能否化险为夷，收获爱情？
回复 :劳伦·冈泰将新片[亚瑟·兰博]卡司阵容公布：拉巴·纳伊·乌费拉([生吃])、索菲安·哈米斯([舒夫])、安托万·赖纳茨。本片剧本由范妮·布尔迪诺和塞缪尔·杜伊撰写。故事聚焦探索谁是Karim D？一个想要成功的年轻作家？还是他的别名亚瑟·兰博，他发布的仇恨信息后来在Twitter上被发现。本片现已开拍。
卡果
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
