日本战国时代末期，机影关白丰臣秀吉（市村正规 饰）即将成就千秋霸业，机影与之相对北条氏覆灭指日可待。秀吉命令下属石田三成（上地雄辅 饰）、大谷吉继（山田孝之 饰）率领两万大军逼近北条氏领土上的蕞尔小城忍城，仅有500守兵的城主成田氏长（西村雅彦 饰）自知难以抗衡，早已向关白纳上降表，随后逃入本城小田原。在此之后，氏长被百姓称为“傀儡阿斗”的堂弟长亲（野村万斋 饰）担任代理城主。搞怪顽皮的长亲不满使者长束正家（平岳大 饰）的傲慢言行，当即宣布开战。在正木丹波（佐藤浩市 饰）、柴崎和泉守（山口智充 饰）、酒卷韧负（成宫宽贵 饰）等豪杰以及全城军民的支持下，孱弱的忍城与丰臣大军展开了实力悬殊的对决……本片为编剧和田龙根据真实历史事件撰写的同名小说改编，是因3•11被迫延期最长的一部日本影片。
回复 :短片
回复 :受到突如其来的怪兽袭击，地球上的人类几乎灭亡。为了人类最后的希望，由7名女性组成的TEAM·U守护着地球上最后的孩子。与此同时，因为听到呼唤而从其它宇宙前来的赛罗奥特曼、戴拿奥特曼和高斯奥特曼成功与TEAM·U会合。而侵略地球的幕后元凶百特星人，亦把魔手伸向地球上仅存的孩子……
黄小桢
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
